Mourning the way we are mourning….

I often remember the story (I think I have this more or less correct) of how Speaker of the House Tip O’Neill visited President Ronald Reagan when he was ailing and said “I love you Mr. President.” President Reagan stated, “I love you too.” What was so remarkable about this interchange is that it is well known and records clearly report that politically, these two men did not, shall we say, agree, on many occasions. In fact, one could say that they were political enemies. That being said, when it came to them as human beings and individuals there was a mutual respect. In fact it had a name in the media – FRENEMIES. Ah, those were the days…. When Democratic and Republican members of the House and Senate would meet at a bar together after a difficult conflict and pull of their shared humanity and love of country to chat and joke with each other, that is to be human with each other and to share that humanity. As a student in Washington DC, we actually would see some of these scenes at area bars and restaurants and it was highly instructive to all of us.

Here we sit as our nation mourns the death of John McCain, may his memory be for a blessing. No, I did not always agree with his politics, and in his later run for Presidency, while I was still fanaticizing about a potential McCain – Lieberman ticket that truly would have crossed the aisle of political loyalties, I really wondered what happened to him. I did not always agree with him, but I always respected him and knew that he loved this country truly and deeply. This is indeed a great thing to honor and to step back and hold ourselves accountable in terms of how we express this love and loyalty without hurting and maligning others. If that is me being a bleeding-hearted Democrat, then I accept the charge and accusation graciously.

For the first time in many months, I am watching some of the news – that which honors what Senator McCain stood for, his humanity with his strengths and self-admitted weaknesses as a human being, his love of country and his respectful stance. This is what I fear we have lost with his death. I remember for many years watching and reading our news media and being aware of what was happening in this country and feeling that we have such different views of what it is we should be as a democracy and as a nation that is humane and represents the best of humanity. I would get frustrated at times and then feel heartened at times that we are indeed living in a wonderful place and are striving to be so much better as we move along. I would value the democracy in which we live in which everyone gets their say without fear of being shut down or out-shouted.

Sadly, I no longer feel this way. I am hurt, I am angry, I am frustrated and I question deeply what is happening in our lives as Americans. To say there is a new low bar and that this measuring rod gets continually lowered daily is an understatement. I remember a few weeks ago, on Meet The Press, Chuck Todd ended a morning by stating that it really felt good to discuss actual issues in an intelligent way for a change. This is what I long for and I just do not see too much today.

Anger begets anger and we have been duly warned that prejudice and racism exist just under the thin veneer of a civilized society. These are the two most powerful truisms that I see operative today one a half years into this administrative cycle. Pettiness, narcissistic puerile tantrums and out-shouting everyone and anyone who disagrees is the chosen path of the present occupant of 1600 Pennsylvania Avenue. Maligning soldiers who have served, hurling horrible insults at large swaths of people, insulting those with whom this individual does not agree, use of inappropriate language and so many other behaviors clearly attest to what this person says as well as what this person does. And lest we think others do not notice and feel validated in taking on these behaviors, think again.

We know that prejudice related incidents and hate crimes have risen precipitously in this country. I am reminded of several people who have stated that now that the present administration is in place, they will do and say what they really think and want, because after all, if that person thinks that he can go in the middle of New York and shoot someone and still have supporters in place, than why can’t others do the same?

I am a Democrat. I did not agree with Reagan politics and much of what John McCain put forth especially in later years of his career. That being said, there was love of humanity, love of country and respect for the human community of which we are all part. Where is this today in the Executive leadership of this country? Too many people have forgotten how to speak with each other instead of out-shout each other; too many no longer feel any need to dialogue and learn about the other; and the giant step backwards in lack of tolerance and acceptance is so palpable it is disturbing, with too many Americans and people depending on this country fearing for their future.

John McCain, when asked about what he sees in the future, stated that he was optimistic about our county. What died with him? I think more than a bit of that optimism. Why? Because we are losing our grip as human beings who can agree to disagree, celebrating where we do agree and respecting and honoring differences and above all, remembering that none of us is above The One Who Created Us. That is to be embraced by all of us regardless of political party.

As we enter the Jewish year of 5779, it is appropriate to think and reflect about where we have been and where we are going. I will be praying this year that the United States of America finds its way back to a sane and respectful dialogue and that those who have forgotten that we are to celebrate our diversity will remember that without respect and regard for each other and understanding that we all have a great deal to learn from each other, the legacy left by so many of our leaders that truly tried to be and do their best will be severely compromised. Let us remember the love between Speaker of the House O’Neill and President Reagan and the respect and regard engendered by Senator John McCain. May their memories be for a blessing.

I just returned from Mars, so… Okay let’s try this again – how do we talk with each other when we disagree?

I just returned from a conference that was for academics who are invested in Multi-Faith Dialogue and Learning sponsored by the Hickey Center of Nazareth College under the able and gracious leadership of Dr. Muhammad Shafiq. We gathered from the United States, Canada, Indonesia, Pakistan, Israel/Palestine, Germany, Bangladesh, and other places as well. We are Muslims, Christians – including various strands of Catholics and Protestants, Jews, Hindus, and people of other faiths. We value our religious teachings, our texts and the foundational values of the religious scriptures we hold so dear. The topic of our discussions and learning this year was Religions and The (De)Legitimization of Violence.

It is always such a pleasure, relief and reason for hope in our fractured world when I can spend this type of dedicated time with people across lines of national, religious, ethnic and other types of identity where we can celebrate what we share and honor and respect where we differ. We do it so well and are often frustrated that this is not reflected in our world at large. You will not find any mention of this amazing group on the six o’clock news nor will you hear about their scholarship or share what they learn in the general press, because this group is focused on healing our world, not breaking its back further – and lets be honest, the media is not so interested! It is from this understanding of how different and special that this experience is that the title of this blog comes – one of my colleagues remarked “I feel like I am on Mars here.”

Last year at this conference, one of the speakers remarked that if we do not feel a bit uncomfortable at times, then we are not doing what we are supposed to do. Clearly there was some vexing in trying to understand those texts we all have in our scriptures that focus on survival of the group that adheres to it and statements regarding those that disagree. That being said, we all agreed, that NONE OF OUR SCRIPTURES validates violence or war or even disregard for the other just because we feel like it, or disapprove, or don’t like the way someone else believes.

We found several themes that were repeated regarding why these discussions are often thwarted, avoided or worse in our world and here are the main ideas that came from these interactions:

1. Too often there is the problem of using texts out of context. It is much easier to choose a phrase that validates one’s point of view than to take the time to study and learn its context and truly put the effort into grasping the fullness of its meaning and to the best of our ability, grapple with its actual intention.

2. There are many shades of gray in these discussions; every discussion involved the type of parsing and intentional interactions with the texts of the Scriptures of various groups that again, take time and patience as well as the understanding that this is not a matter of black or white but the many different ways we relate to the God to whom we hold ourselves accountable.

3. When we take the time to listen to each other deeply and ask questions of clarification instead of shouting down the other person who believes differently than we do with demeaning and dismissive language, we find that we often have the same challenges with our understanding of what God wants from us as well as the need to maintain the humility we as human beings with limitations must hold on to in trying to reach that level of comprehension. 4. We all come back to the point that we are all children of God, that The Creator God could have made us all the same but chose not to do so. We also agreed that we do not always understand God’s ways but try to discern God’s message by acting kindly and with care in our lives. This is foundational to all of us as people of faith.

In sharing and reaffirming these findings, we all agree that it is unjustified fear and insecurity as well as hubris and unchecked egos that create many of the problems that are identified in our world as religious differences and an inability to live together with other people of faith who may not believe just as we do. We cannot blame that on religion and certainly not on God, or whatever name we call The Holy One! By extending kindness to others, by putting our best selves out there and by teaching all around us to do the same, we can accomplish so much, without compromising our own belief systems. We as academic learners and teachers all agreed that doing so is as important as any text we can learn and distill for others, though our texts do indeed ask us to do just this! So here is my challenge and my question to each one of us – What are YOUR texts that you want to use to teach the essence of who you/we are as people of faith who believe in God?

My Favorite Rabbis, Priests, Reverends, Imams, Pastors and Religious Leaders in General

My favorite leaders of our many faith communities know that we are ALL created in the image of God, however we refer to the Almighty Creator of All.

These leaders know that we are responsible to be welcoming and inclusive of all people, regardless of gender identity, sexuality, race, ethnic group, abilities and disabilities they may have, etc.

These leaders remember our roots, our stories of persecution and immigration, often forced, and use the empathy garnered from those memories and their values to fight for what is right for all people.

These leaders of our many faith communities march in rallies, and lead us in doing so.

These leaders sign petitions fighting for basic rights and decency and challenge us to do the same.

Our best faith community leaders inspire us with their heartfelt words and do so continually in spite of any pushback they receive, and they do!

These leaders of our many faith communities show us by their example how to remember who we are as people of faith and fight for what is right and just, even when and sometimes, especially when our political leaders and others have totally lost their compass as to what it means to do so.

These leaders show us how to overcome our challenges by leading the way through sharing their own and the lessons that have come from them to forge their life direction.

These leaders of our faith communities show us how to care by caring, how to listen by listening and how to have empathy by sharing graciously from their own reservoir.

And most important, it does not matter to these leaders if you are more liberal or more strictly religiously observant. As one of my favorite Orthodox rabbis says, people think I am being lenient in taking positions regarding the well-being of people. I am actually being MACHMIR (that means very strict) about the most important aspects of Jewish Law – to truly care about each other and to remember we are all made in the image of The Holy One.

The Deserts in Our Lives: Are They Physical or Spiritual?

In the Jewish rhythm of our weekly Torah readings, we recently began the fourth book of the Torah (The Five Books of Moses) called Numbers in English and BaMidbar in Hebrew. BaMidbar means “in the desert” and indeed this book speaks of the experiences of the Children of Israel during their forty years in the desert after having received the Law and witnessed the many amazing experiences, facilitated and directed by God. While one might think that there would be boundless gratitude and corresponding behavior, this is in fact not the case as the narrative is relayed to us. Quite the opposite, there is discord, rebellion and too many instances of serious missteps. This is not new – we have already read about the complaints regarding the Manna, the building of the golden calf and other such problematic events. So what is going on here? Is it the heat of the desert or is it something else – something much more generic to the human being?

I would suggest that there is a spiritual desert that parallels the physical desert and that its impact is much more far reaching and profound. We know the joke as to why it took forty years for the Jewish people to reach their destination – their leaders were men and they refused to ask for directions. Parenthetically as a woman who has NO sense of direction and with a husband who has a great one, but refuses to ask for directions…. I get this. If only they had had GPS or as we like to call her, Ms. Shirley Google (yes a female!). But actually, our sages teach us that they needed this time in the desert to throw off the mindset they had acquired as slaves in Egypt. The word for slave is EVED, but it is important to note that this word conveys the meaning of serving another and we are taught that the B’nai Yisrael while no longer servants to Egyptian masters, are in fact to serve God, The One who brought them out of Egypt to be God’s people. So what does this mean? We know it is not total and complete unfettered freedom, for there are far too many rules and regulations that dictate and define what that freedom means and how it is to be enacted.

What is the purpose of those rules and why would we want to be so disciplined and structured after having left such a situation? For an answer just look at your own teenage years or those of your children and you have your answer. We as human beings do have the potential to choose and to do so freely but as we see way too often those capacities are not always used for the best purposes. Consider (how can we not) the 24/7 newsfeed that is now a given in our lives, whether we like it or not. HERE IS THE TURTH! WE NEED RULES! WE NEED TO CHECK OUR HUBRIS! WE NEED TO BE ACCOUNTABLE! Being so may and hopefully does protect us from our own potential spiritual deserts. Perhaps this is the lesson of Sefer BaMidbar, the book of Desert Stories (or Numbers – yes, lets count those stories!).

Siblings forget how to behave and that G-d (and perhaps parents, hopefully) acknowledge that equal treatment of each loved child does not mean SAME treatment, but rather accommodating for the different needs and characteristics in an analogous way. Is G-d trying to teach us this when he calls Miriam, Aaron and Moses together at the Tent of Meeting (think of it as the Kitchen Talk – you know, the three of you get down here now! ) to explain that G-d’s relationship with each of them is different and they need to understand this.

Leaders have great responsibility with their words, clearly a MUCH NEEDED lesson for today. So when the scouts return and deliver their fearful reports about the land of Israel and incite the same fear and doubt amongst the masses, we are taught that leaders do matter and must take the additional responsibility of weighing and considering the impact of what they are to say. Here was their spiritual desert story. Korach and his rebellion is yet another example of this both from his point of view and perhaps in terms of the bigger picture regarding how he perceived leadership being handled. And then of course there is Moses striking the stone out of complete and total frustration. This is understandable to be sure, but what do the people learn from our leaders and what do our children learn from us when we are traversing the obstacles of our own spiritual deserts? What responsibility do we have to act in a way that will inspire the correct behaviors and responses and not incite the wrong ones? This, I believe, is the lesson of the forty years in the physical and spiritual deserts of BaMidbar, for all of us to consider carefully. May we all wade through those deserts in our lives with grace of soul, spirit of heart and adherence to THE ONE TO WHOM WE ARE ACCOUNTABLE.

I Love Learning so I Keep Teaching - A Message for Shavuot, Pentacostal and Ramadan

Shavuot is the holiday on which Jews celebrate the receiving of the Torah. It comes at the same time in the calendar generally as the Pentacostal in the Christian world and this year it also parallels the timing of Ramadan for our Muslim friends in faith. That is to say that all of our monotheistic children of Araham or Avraham Aveinu are in an intentional space in the rhythm of our lives.

As it turns out, I am doing a great deal of additional teaching at this point, including running an assortment of programs for people of all ages. In the past few weeks, I have sat on a panel regarding Interfaith Relations at a Muslim Youth Center Building, taught a Lenten session at a Lutheran Church nearby, shared some thoughts regarding intentionality and where we find the quiet of prayer with a group of co-religionists in our Multi-Faith Council, presented a learning session on Gender and Models of Leadership that Defy a Dichotomous Sense of Gender Expectations to members of the Orthodox Jewish community, facilitated a morning of learning at the Medical Mission Sisters about inclusion and justice in Jewish sources, and so on. Tomorrow night I will be teaching in a Tikkun Leil Shavuot (where we stay up all night and learn as we prepare to celebrate the receiving of our Torah about how we learn to argue and dialogue from our Jewish sources, where clearly there are disagreements, but they are to come with respect and honor of those with whom we are engaged – a most important and relevant lesson for our world today. And of course, there are my ongoing weekly classes with amazing young scholars who are aged six through ten or so, adults and my ever wonderful Senior Life Long Learners.

True, there have been lots of extra preparations and work to provide these experiences, and I am now beginning a new run of five such engagements over the next two months. But the amazing part is this is NOT work. I get to learn and learn some more….. and I love it. I get so energized by the way different projects intersect with, enhance and validate each other. And due to my many different experiences, I get to bring all of it into the group with which I am learning at any given time. I see the many facets of Torah, of faith, of our various communities of faith and of the many ways we approach God. This bolsters and encourages me when I get so frustrated with what continues to come over the 24/7 news feed. It restores my spirit and strengthens my faith.

My seven and eight year olds want to know why we don’t learn lessons and repeat the same mistakes. So do my Senior Life Long Learners. My colleagues, friends and students in interfaith settings are always amazed at how much we share and how similar we are, while I remind them to honor and acknowledge our differences as well. I love bringing the Gemara which I just love in terms of the process of text learning to my adult co-learners/students. And so it goes.

Shavuot is a celebration of Torah and learning and the many lessons that we can all learn from each other if we are listening and open to the dialogue and discourse that will continue to expand our own horizons. It’s easy to sit with a group of people with whom one agrees; the challenge is to be open to learn something new from those with whom we differ.

I wish all a meaningful Shavuot, an enriching Pentacostal and a fulfilling Ramadan. For those of you of other faiths, the message holds as well and I hope it will resonate at the appropriate season.

THE LAW OF THE LAND IS THE LAW – AND THAT MEANS YOU TOO

One of the things I do is cheerlead for religion. As an observant and dedicated practitioner of Judaism, I truly believe that the foundational principles and the dictates of Jewish practice have the potential to truly bring out the best in each of us. I find the same to be the case for my friends and colleagues of Christian, Moslem and other communities of faith. That being said we have a problem, and succinctly stated, here it is. There are those who are members of all of our faith traditions who believe that by observing what they consider to be the “letter of the law,” they are exempt from its spirit or any other system of law which may be relevant to their lives – including civil law, laws of humanity and so forth. In so doing, they may not even be following the letter of the law, but that is an entirely longer and more complicated conversation. Too many stories. We all know the unfortunate barrage of narrative of sexual abuse, tax evasion, misappropriation of funds intended for a stated purpose in our religious communities and so forth. There is the self-proclaimed fervently religious individual who sets himself up as a paradigm of all that is right and correct in life who proceeds to build a huge house in a township and proudly states with a laugh, “I have broken every ordinance they have. We got around them.” Then there are the honorees in religiously observant communities who absolutely use public funds inappropriately or do not properly report income and skirt their taxes. There are the communities that push sexual misconduct under the rug and coerce people to let the community deal with the problem so as not to “harm” the community. Business dealings in our non-profit religious organizations that occur between a religious leader, who is an employee, and the board that governs the community of faith. All of these are seriously problematic, both from a legal point of view as well as from the religious perspective as well. In Jewish teachings, we learn that “dina d’malchuta dina” -- the law of the land is the law! That is to say that NO OBSERVANT JEW is exempt from being a totally honest and law-abiding citizen. This standard is also held by my colleagues mentioned above in their respective communities. No wonder too many people turn away from what they observe as the blatant hypocrisy of religious communities. While I totally understand their angst, and cannot say they are wrong, I do believe that we all need to step back and remember that there is never any guarantee that this Priest or that Rabbi or another Pastor or youth leader, just because they are working within the context of the religious sphere necessarily lives according to the proper codes of conduct. Yes, there is way too much “hiding under the cloak,” so to speak. So how do we address this problem, especially in our present climate where more and more passes seem to be given to those in authority or those who “seem to be” so religious? We learn in our Jewish teachings to choose your own mentor (Rabbi or leader) and to acquire for yourself a friend to share your journey. Here is the answer. We need to ask ourselves who are our role models and be careful NOT to yield to what may “seem to be Kosher,” if you will, but rather insure that you are associated with those who are, as we learn in Jewish texts, “tam v’yasher” – or truly and completely honest and acting with integrity. If we can do this for ourselves and empower those around us NOT to assume but to ask questions and choose carefully, very carefully, then perhaps we will be able to truly help our various faith communities put all that they are and the wonderful lessons they teach out there for all to see.

THE CONTINUATION OF SPECIAL and THOUGHTFUL DAYS IN THE JEWISH CALENDAR

I write this on the eve of Yom HaShoah, the Holocaust Memorial Day in the Jewish calendar, which comes precisely four days after the end of Pesach/Passover, when we celebrate FREEDOM and its many gifts as well as challenges. We all go to ceremonies, light candles, listen to survivors tell their story and say NEVER AGAIN – never again should such a horrid event occur. Then a mere week later, we observe and celebrate Yom HaZikaron – Israel’s Memorial Day and Yom HaAtzmaut – Israel’s Independence Day. Wrapped up in these two observances which come on two consecutive days is the particular admixture of our losses, namely those who have died in defending Israel, along with the celebration of Israel being a recognized, powerful and in many ways remarkable entity in our world today. But this did not just happen and it is critically important that we are always mindful of the many different elements in our lives and how they interact with each other, often in complicated and extremely protracted ways, reflecting a most delicate balance and ever-present vulnerablity.

Earlier today, when I was learning with my favorite second graders at Perelman Jewish Day School, I asked the students to think about the aftermath of leaving Egypt and all that we discussed in learning about Pesach/Passover. In doing so, I made two columns on the board, one named YISRAEL and the other named MITZRAYIM. I then asked them to think of words to describe each. We began as one might expect, with the clearly identified good guys (Yisrael/Israel) and the bad guys (Mitzrayim/Egypt). For Yisrael, the kids used the descriptive terms of NICE, KIND, HARD WORKING, TRUSTING IN GOD, CARING ABOUT EACH OTHER and so on. For MITZRAYIM, such words were elicited as BAD, MEAN, POWERFUL, SELFISH, RUDE, and such. Then at one point, one child shouted out US for YISRAEL. At that point, I had achieved what I wanted. Within this time frame, one kid asked “Weren’t there any Egyptians that were nice?” Then we were really off to the races for what I wanted to convey to these very wise seven and eight year olds. We spoke about how this is NOT always an issue that can simply be reduced to GOOD guys and BAD guys but in actuality, we all have the potential to be either and elements of both are included in the complexity of who we are as human beings. We can turn too easily to the default position of I AM GOOD and THE OTHER IS BAD, whatever that may mean. That being said, this reduces humanity to what it is not – singular and easily caricatured. …

Okay, so now it is mid-Thursday and I have attended Yom HaShoah programs and taught a class about what it means to be a perpetrator or a bystander and go on with your life while terrible things happen. In preparing my class, I used a particularly chilling source which included excerpts from Daniel Goldhagen’s book, Worse than War, which shows in a carefully and skillfully constructed argument how the behaviors of a perpetrator can seep into the most cautious of us and how we, the GOOD people, can become part of what is VERY BAD and wrong. He shows how the Nazi perpetrators among many others in various atrocities were good family men, went to church, loved their families and participated in the very human actions that they told themselves were not part of the lives of those they wished to annihilate. It was precisely through this process of dehumanization that people “joined the party,” so to speak, and were complicit in the horrors that have occurred, both in the events today commemorates, and in too many cases since then.

While it is clear that those of us who see ourselves as honest, caring and good people want to (and need to) distance ourselves from what is evil, it is important to recognize its presence and to understand and feel our own vulnerability to its pull. I feel that this is the case in the country in which I live at this time. While rhetoric has reached an increasingly high pitch, and the most bizarre statements are made by the person, who supposedly represents this country and its ideals to the world – too many have reduced what is a clear and present danger to comic and dismissive antics. TOO MUCH IS AT STAKE.

In a few days when Yom HaZikaron and Yom HaAtzmaut are observed with solemnity and then celebrated with joy in Israel, the joining of the messages – the visceral participation in a nation wide moment of silence where cars literally stop on the highway and everyone gets out and stands at attention, similar to what happened today, will lead to the parties and the streamers and the joy of celebrating seventy years of the Third Commonwealth of the State of Israel. BUT, and this is a most important qualifier – NO ONE will not be mindful of the losses that led to that victory – both when the world realized that Jews were not safe in Europe too late and in the loss of life that birthed this country, with its good points and not-there-yet points.

I would ask that Americans take a card from Israel’s national playbook. We CAN NO LONGER afford to glibly allow that adage of old reoccur, namely that evil happens when good people do nothing. We must all act! We must all remember! We must ALL understand that if one is vulnerable and threatened we are all vulnerable and threatened! If some are not free, we are all not yet free! Only when we understand this, can we say NEVER Again (recently co-opted by just such a movement of threatened populous in the United States) and truly mean it!